2 Raja-raja 5:11

5:11 Naaman went away angry. He said, “Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease.

2 Raja-raja 11:4

11:4 In the seventh year Jehoiada summoned ¹  the officers of the units of hundreds of the Carians ²  and the royal bodyguard. ³  He met with them ⁴  in the Lord’s temple. He made an agreement ⁵  with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son.

2 Raja-raja 14:28

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. ⁶ 

2 Raja-raja 19:37

19:37 One day, ⁷  as he was worshiping in the temple of his god Nisroch, ⁸  his sons ⁹  Adrammelech and Sharezer struck him down with the sword. ¹⁰  They escaped to the land of Ararat; his son Esarhaddon replaced him as king.

[11:4]  ¹ tn Heb “Jehoiada sent and took.”

[11:4]  ² sn The Carians were apparently a bodyguard, probably comprised of foreigners. See HALOT 497 s.v. כָּרִי and M. Cogan and H. Tadmor, II Kings (AB), 126.

[11:4]  ³ tn Heb “the runners.”

[11:4]  ⁴ tn Heb “he brought them to himself.”

[11:4]  ⁵ tn Or “covenant.”

[14:28]  ⁶ tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”

[19:37]  ⁷ sn The assassination probably took place in 681 b.c.

[19:37]  ⁸ sn No such Mesopotamian god is presently known. Perhaps the name is a corruption of Nusku.

[19:37]  ⁹ tc Although “his sons” is absent in the Kethib, it is supported by the Qere, along with many medieval Hebrew mss and the ancient versions. Cf. Isa 37:38.

[19:37]  ¹⁰ sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40.